"I expect to die in bed, my successor will die in prison and his successor will die a martyr in the public square. His successor will pick up the shards of a ruined society and slowly help rebuild civilization, as the church has done so often in human history." -Cardinal Francis George
Showing posts with label Tradition. Show all posts
Showing posts with label Tradition. Show all posts

Monday, September 20, 2010

"But what does the Bible say about X?”

This is my comment to "Lawwife" and Zoltan on Called to Communion concerning new converts asking the "But what does the Bible say about X?” question. In short, we still ask the question, but with different intent, and a different result! Lawwife: My conversion process for my heart took only a day. Once I saw the naked “sola scriptura” emperor parading down the street I was through with the reformation. For the mind to do the due diligence study took a few more months. I do still find myself asking the “what does scripture say” question. All the time! And the nice thing about asking that question now is that MY QUESTION GETS AN ANSWER! Then I can actually learn from the scripture, and plumb the depths of it’s truth instead of so many doctrines staying on a surface level. In #895 Zoltan makes this statement:
Problems arise I believe when we become too precise with these matters (as transubstantiation does in my view) … [] With the guidance of the Holy Spirit, I believe we will discern much in this through the centuries. However, it seems unreasonable to me that a previous generation’s limited view of the sacraments will hold sway over the rest of Church history as though they have already plunged the depths of such mystery and we need only blindly affirm what they believed.
This thinking is what I am glad to leave behind. (no offence brother Zoltan!) Notice how Zoltan refers to transubstantiation as being too precice a doctrine in his view. I thought that as well as a Protestant. But I couldnt repress the nagging thought “what if i’m wrong that it is too precice? Perhaps this issue of the the Lord’s Supper is one of the most important issues?” The importance level of an issue is its own issue and in Catholicism, those importance levels are well defined. Contrary to the Church having “already plunged the depths of such mystery and we need only blindly affirm what they believed” it is the opposite. Someone that knows better than me here can explain doctrinal developement, but one thing I know is that it is not about blindly affirming OR some how fully explaining mysteries. The Church self consciously has not plumbed the depths of Christ present Body, Blood, Soul and Divinity in the Eucharist. From what I have experienced in the Church so far, it is a profound mystery to Catholics! And contrary to blindly affirming, there is an ability to furhter plumb the depths of this inexhaustible mystery of faith when you have a starting point like the Real Presense to begin with. Scripture can then “come alive” and really speak with authority. But for the Catholic, it does not speak with a forked tongue, through Tradition it speaks univocally and with a richness and depth unfound in Protestantism. Protestants claim *mystery* concerning the Eucharist to the point of accepting opposing views as orthodox that are incompatible with each other. This is not somehow admirable or protecting the mystery of God. I know for me it was a cop out. I believed Calvin’s view but I knew it was more of a personal conviction of what scripture taught. Therefore I instinctively knew that someone who was a Zwinglian was probably in my same boat. They did the best they could to interpret the scripture but ended up with a different view. So in order to maintain MY prefered view, I claim the doctrine must be a *mystery* since two spirit filled believers came up with different interpretations. But disagreement of this kind is not the result of mystery. In my personal experience, the claim of mystery is an attempt to make the discord and schism seem not as bad as it is. Ironically my cry of “mystery” was a sort of blaming God for not being clear enough in scripture, where I knew instinctively He was/should be clear on such an important doctrine. What I love about Catholicism is the increased respect for the scriptures. I no longer say “where is that in scripture?” as a sort of litmus test or doubt, I say it because I want to plumb the depths of mysteries that are now true mysteries of faith, not mysteries of disagreement. And the scriptures have not disapointed this catechumen in any of his meager attempts so far! Peace, David Meyer